This is the title of a recent book by Francesco Celestino, instructor of pastoral theology and catechism at San Bonaventura in Rome, Italy. The book offers a fresh reflection on the pastoral life of the Catholic Church in light of Pope Francis's 2013 encyclical Evangelii gaudium. A Church that desires encounter is a church that wants to be near to others and accompany them in life, being ever aware that dialogue with others is key to drawing them closer to God. A Church that desires encounter, then, is a church in constant dialogue.
Read MoreWhile the influence of Thomas Aquinas on Western theology is beyond dispute, his legacy is contested. In current evangelical studies, there is a kind of love story with Thomas, especially as far as his theological metaphysics is concerned. What should we make of this entire discussion? Are Thomas and Thomism(s) the same? What does evangelical thought need to be aware of regarding the strengths and dangers of Thomas Aquinas? How can Rome’s chief doctor be a reference point for evangelical theology? Surveying current literature and debates, this session will try to assess the different and nuanced appropriations of Thomas and Thomism(s), seeking to come to terms with what is at stake for evangelical thought.
Read MoreFrom the 25th to the 27th of September 2020, Reformanda Initiative leaders served German evangelical churches through public and private lectures and the preaching of God’s word.
Read MoreTHREE YEARS AGO, the Reformanda Initiative released a statement entitled, “Is the Reformation Over? A Statement of Evangelical Convictions”, which affirms the principles of the Reformation and called on international evangelical leaders to sign it. The statement, which began with 25 signatures from evangelical leaders, has been translated into 8 languages and now includes the signatures of over 90 evangelical leaders. Over 300 signatures have been received thus far.
In recent times, ecumenical friendliness between Protestants and Catholics has created ripe conditions for some leaders in both camps to claim that the Reformation is over. While the fact that dialogue has replaced persecution is something to be thankful for, the question remains: Have the fundamental theological differences between Catholics and Protestants/Evangelicals disappeared?
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